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Ahiri: Raga that defines karunyam

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As I was writing the Punnagavarali post, I was very sure that I will have to immediately write about another similar raga, Ahiri. It is not that you cannot distinguish between Punnagavarali and Ahiri. Both have their unique identities but in many other facets, they are very similar to each other. Both Punnagavarali and Ahiri are janya ragas of the mighty Todi. Both are ‘karuna rasa pradhanam’ ragas. Both are supposed to be ragas with limited scope. Both of them are vintage ragas having been with us for ages. Both are very carnatic in nature, in the sense you don’t find them outside of Carnatic music. (S R Janakiraman in one lec-dem says, “Ragas of the type of Ahiri are the pride and glory of Carnatic music”.) Both have been treated in a similar way by the trinity. Both have interesting associations linked to them. If it was the linkage of snakes and magudi to Punnagavarali is interesting, the Ahiri linkage is even more interesting. It is said that if you sing Ahiri, you w...

One Song at a time: 49. Vazhi Maraithirukkudhu

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(Dandapani Desikar) 'salilam varshaya varshaya' sang Muthuswamy Dikshithar and heaven opened up providing succor to the drought hit Ettayapuram. The lamp wicks in Akbar's court caught fire when Tansen sang Raag Deepak and  the heat generated was offset by cool rain that fell when Tansen's daughters sang Miya-Ki-Malhar. Flowers blossomed when Jeyadeva sang, a dead person got up on hearing Tyagaraja sing 'Naa Jeevadhara'. Such stories abound in India. Whether we believe in the stories or not, we do believe in what these stories want to convey: the power of music. One of the most interesting stories which relates to music and devotion is that of 'Nandhanar'. Those who do not know about Nandanar can read this Wikipedia article . In this story, Nandanar, belonging to the low caste, is not allowed inside a Siva temple. He stands outside and wants to have a glimpse of the Lord, but the Nandi blocks his view. So he sings to Nandi to move a bit so th...